For a Swarm of Bees

"For a Swarm of Bees" is an Anglo-Saxon metrical charm that was intended for use in keeping honey bees from swarming. The text was discovered by John Mitchell Kemble in the 19th century.^[1] The charm is named for its opening words, "wiþ ymbe", meaning "against (or towards) a swarm of bees".^[2]

In the most often studied portion, towards the end of the text where the charm itself is located, the bees are referred to as sigewif, "victory-women". The word has been associated by Kemble,^[1]Jacob Grimm, and other scholars with the notion of valkyries (Old English wælcyrian), and "shield maidens", hosts of female beings attested in Old Norse and, to a lesser extent, Old English sources, similar to or identical with the Idise of the Merseburg Incantations.^[3] Some scholars have theorized the compound to be a simple metaphor for the "victorious sword" (the stinging) of the bees.^[4]

Lorscher Bienensegen manuscript

In 1909, the scholar Felix Grendon recorded what he saw as similarities between the charm and the Lorsch Bee Blessing, a manuscript portion of the Lorsch Codex, from the monastery in Lorsch, Germany. Grendon suggested that the two could possibly have a common origin in pre-Christian Germanic culture.^[5]

Charm text

Sitte ge, sīgewīf,   sīgað tō eorðan, ^[a] næfre ge wilde   tō wuda fleogan, ^[b] beō ge swā gemindige,   mīnes gōdes, ^[c] swā bið manna gehwilc,   metes and ēðeles.^[d] Settle down, victory-women, sink to earth, never be wild and fly to the woods. Be as mindful of my welfare, as is each man of border and of home.^[4]

Notes

1. Sige is a homonym for both victory in war and sunset^[2] and it is related to the Sigel (Sowilo) rune.
2. Jacob Grimm proposed wille instead of wilde for grammatical or poetic reasons but it does not fundamentally alter his translation.^[6]Wilde means wildly, whereas wille means willfully, as well as a literal or figurative stream.^[2]
3. Beo may mean both "bee" and "be thou".^[2]
4. Eðel may be both the name of the Odal rune as well as having all of its variant implications ranging from home, property, inheritance, country, fatherland, to nobility.^[2]

References

1. Kemble (1876), pp. 403–404.
2. Bosworth & Toller (1889–1921).
3. Davidson (1990), p. 63.
4. Greenfield & Calder (1996), p. 256.
5. Grendon (1909).
6. Grimm (1854), p. 402.

Editions

• Foys, Martin et al.Old English Poetry in Facsimile Project (Center for the History of Print and Digital Culture, University of Wisconsin-Madison, 2019-); digital facsimile edition and Modern English translation

Sources

• Kemble, John Mitchell (1876). The Saxons in England, A History of The English Commonwealth, Till The Period of The Norman Conquest. Vol. 1. London: B. Quaritch.
• Grendon, Felix (1909). The Anglo-Saxon Charms. The Journal of American Folklore.
• Grimm, Jacob (1854). Deutsche Mythologie (German Mythology). Göttingen: Dieterische Bechhandlung.
• Bosworth, Joseph; Toller, T. Northcote (1889–1921). An Anglo-Saxon Dictionary with Supplements and Corrections by T. Northcote Toller.
• Greenfield, Stanley B.; Calder, Daniel Gillmore (1996). A New Critical History of Old English Literature. New York: New York University Press. ISBN 0-8147-3088-4.
• Davidson, Hilda Ellis (1990). Gods and Myths of Northern Europe. Penguin. ISBN 0-14-013627-4.